Blood and circuses
Our balcony looks like it recently hosted a chain saw
massacre. There is blood all over the place. Thankfully, it’s fake blood which
was being applied last week to a small flock of ghosts and ghoulies about to
step out for a sugar hit. At one point there were six or seven of them and a gaggle
of mothers painting them with makeup. All the children were, of course,
dressing up for Halloween, a festival which the Grumpy Grandma disprizes and mutters
against each year.
Why do we celebrate Halloween? It’s an American festival
based on the annual Christian commemoration of All Hallows Eve, the day before Allhallowtide (November 1), the time in the
Western Christian liturgical year to remember the dead including the saints;
apparently the saints, with which the Christian Church abounds, can also be
called “hallows”. Halloween probably originated in Celtic harvest festivals but
became Christianised and its customs brought to the USA by Irish and Scots
immigrants during the nineteenth century.
It wasn’t the first pagan tradition which made its way to
Christianity. Christmas Day itself, December 25, was the birthday of Sol Invictus
or the Unconquered Sun and Easter was originally a festival celebrating the spring
equinox. The early Christians were clever in blending ancient traditions with
Christian teaching but sometimes it went the other way around. Valentine’s Day
on February 14 is descended from a celebration of one of the St Valentines (apparently
Christianity had more than one saint of that name or similar and they were all
martyrs) but has evolved into a day to mark romance. Some scholars believe the day
as it came to be was a Christian whitewash of the Roman Lupercalia on the Ides
of February (February 15), a festival which celebrated sex with a lot of hanky
panky. (Remember the Ides of March when Julius Caesar got his come-uppance in a
rather permanent way.)
I think I recently broke my seven-year-old’s heart by telling
him that there wasn’t actually a Santa Claus coming down the chimney with
presents on Christmas eve. Santa was, as I’m sure you all know, a composite
invention of various Americans vaguely based on the 3rd Century CE St
Nicholas, through the Dutch Sinter Klaas. He cheered up a bit when I reminded
him that we celebrate Chanukah and he will get lots of chocolate money wrapped
in gold paper.
Navigating through and around the various things children
want to know is not easy. Pre-Covid and maybe sometime again in the next decade,
I taught Jewish scripture to the handful of Jewish children at Mona Vale Public
School. The material I use for teaching is prepared by the Board of Jewish
Education and follows the basic Jewish traditions including, of course, the
central tenet – teachings about God. The children would occasionally ask me if
I believed in God. Happily, I remembered the way I taught my own children,
using the handy phrase “most people think …”.
Mortality is another idea which worries the
seven-year-old. Because I now have to wear a mask to sleep at night, I told the
boys about my diagnosis of severe sleep apnoea and what it meant. Asher has
taken to giving me cuddles at night-time and telling me not to go to sleep; he
worries that I won’t wake up. I’ve promised him I’ll try to stick around till I’m
really, really old (as opposed to just plain old, a stage I’ve already reached).
Quote of the week from Chambers Dictionary of Modern
Quotations:
Novelist L.P. Hartley: “The past is a foreign country: they
do things differently there.”
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